Getting Involved Is So, So Involving: On The Town (1949)

I have already watched High Society as part of this month of musical, wherein a variety of stars coalesced together to make an enjoyable, but somewhat less than realized musical.  In contrast, is On the Town, a film that included a considerable amount of people working both in front of and behind the camera who were still establishing themselves in the entertainment business.  This establishment, however, does not equate to underwhelming delivery on any of their parts, indeed, Gene Kelly and Frank Sinatra put on career defining work, all the the swell of Leonard Bernstein compositions.  This alone would make for a noted and wholly engaging piece of film, but add Stanley Donen to the mix and it becomes a thing of sheer beauty.  The version of this film that I was able to catch up with was a digitized version of the VHS copy, which meant a bit of blurriness and weird fading in and out throughout, but like my copy of Pather Panchali which suffers from the same issues, this still worked beautifully.  The swagger that is seemingly inherent within Frank Sinatra's music pushes some of the numbers to new heights and an extended ballet sequence affords Gene Kelly a chance to shine, moving madly through the space as though it were foolish to even confine his dynamism.  It would be one thing to just sing the praises of the visual elements of the film, which are extensive and noted, but it also manages to also be an incredibly funny film, one that plays into the absurdity of heteronormative ideals in the musical, while also knowingly ascribing to them to avoid any confusion.  It is perfectly post-World War II in its composition using the narrative of a few Navy guys on leave to push for a stranger in a strange place narrative that also refers back to the down on their luck girl in the big city that made for a narrative in nearly every Busby Berkeley musical of a decade earlier.  I could sit here and pick apart every single thing that works about On the Town, but it would ruin some of the surprise, or worse would contradict the perfect simplicity of the film, using basic cinematic language to lovingly move through a stylized and sensational version of New York City.

On the Town works in a cyclical narrative focusing on the arrival of a group of Navy men on leave.  The Navy guys include the somewhat brutish but well-meaning Ozzie (Jules Munshin), the curly haired and dashing Chip (Frank Sinatra) who wants nothing more than to explore the city his father has spoken so fondly about.  Finally, there is Gabey (Gene Kelley) the everyman sailor who is simply along for the ride.  When it is Gabey who encounters Ivy Smith (Vera-Ellen) a local model and ballerina who Gabey assumes to be famous as a result of her being on the billboards of Subway trains.  Gabey is smitten with Ivy, but she flees the scene to return to her rather desolate life as a student/exploited worker for the maniacal Madame Dilyovska (Florence Bates).  Recruiting his pals, Gabey, Chip and Ozzie take it upon themselves to search all of New York City for the model.  Along the way the each member meets their romantic parter, Ozzie coming to be a point of desire and fascination for museum curator Claire Huddesen (Ann Miller) who compares him to a primitive male on display in the museum.  While, Ozzie is initially confused by such an assertion, he also enjoys the advances of the attractive Claire.  Chip meets up with the local cab driver Brunhilde "Hildy" Esterhazy (Betty Garrett) whose wild-mouth and assertive nature lead him to enjoy her company in a roundabout way, only spurred further by her near textbook memory of all the spaces in New York, thus making his tourism more well-executed and updated.  Yet, Gabey is still struggling to find Ivy a quest that is greatly shortened by a happenstance encounter.  Ivy explains that she is also quite attracted to Gabey, but her point of employment proves rather problematic since it involves burlesque dancing for the Madame Dilyovska who uses the cost of her ballet lessons over the young Ivy.  Agreeing to meet on the top of the Empire State Building things become complicated when Ivy must return to her work, the determined Gabey seeks her out, nonetheless, all the while the group must run around the city police force that have taken a stand against their various accidents and inducing of trouble.  The groups concerted effort does allow for the two to unite, in the process discovering that they might have been far closer together than they ever imagined.

This film, as I noted borrows from the Busby Berkeley narrative of woman in the big city, who is struggling in her place of employment, while also hoping that they can snag a man for their point of escape.  Furthermore, given that it involves a group of Navy men navigating New York City it also takes on a layer of the homosocial bond, their own engagement with the girls becoming a point of this shared desire.  What becomes fascinating though is that both group are played at odds to one another in a very heteronormative manner, the girls looking at the men as a bit ruff and tumble, particularly since they are Navy men, although in non-diegetic sense both Frank Sinatra and Gene Kelly exert more feminine identities at this point in their careers.  In contrast the men see the woman as things "to be saved" although it is rather clear that both Hildy and Claire possess jobs that are financially independent and of which they are quite proud.  Indeed, Hildy even makes a note of her distinct difference to the other male cabbies in New York.  It is a film that carefully crafts the two gendered and genre spaces together, at times making a clear distinction between the two.  There is a particular dance and musical number with the men praising the life of the Navy that allows them to constantly philander about never needing to settle down.  In yet another knowing moment the choreography has the women look at the camera asserting their own knowledge of this reality, while also seeming to suggest that they can end these wily ways by a mere flashing of their eyes.  The narrative pushes to have these unions be somewhat unconventional, pairing the oafish Ozzie with the intellectual Claire and the travelled Hildy with the somewhat sheltered Chip.  It would seem like it is a suggestion that all women are capable of finding a man, without expecting them to be a fabrication of themselves, again terribly heteronormative, but understandably so for the era.  I would seem this is the case, but it would negate the unfortunate experiences of Lucy Schmeeler (Alice Pearce) a comedic point of contrast to the "beauty" of the other women.  None of the men even acknowledge her as a sexually attractive individual.  Even though Gabey asserts that she will eventually find her partner, his conviction seems particularly uninspired.

Key Scene:  Frank Sinatra singing "You're Awful" is just about the most delightful song I have heard in quite awhile.

The DVD for this is cheap enough to suggest buying, but renting might not be a bad approach as it is admittedly not the lavish musical some might initially apply to a Stanley Donen work.

Love Is Like The Measles: Seven Brides For Seven Brothers (1954)

When I set about to make an entire month devoted to musicals I knew to expect a variety of performances almost all of which would find themselves entrenched within the idealism and wholesome world of Classic Hollywood.  Indeed, while there are a considerable amount of pre-code Hollywood musicals that have a decided dose of the subversive, most come from a time when promoting the perfect image was not only preferred but necessary to success.  Long detached from the grit of the post-World War II noir film is something like the genre hybrid Seven Brides for Seven Brothers, wherein the styles and cinematic grandiosity of the western are borrowed, for the most part successfully, to consider the nature of love and burgeoning romance in the wild world of the establishing West.  Sure Seven Brides for Seven Brother will never prove to be the musical of the ages, relying far more on one solid dance number and intermittently interesting singing to keep itself afloat, but what it does possess is enough heart and a surprisingly intriguing post-modern context enough to stay relevant in filmic and musical discourse.  Indeed, in all its impossibility, Seven Brides for Seven Brothers manages to be a curious work that begs questioning and revisitation in a way far detached from say Singin' in the Rain or The Wizard of Oz, wherein the classic status remains unquestioned, unfortunately, also leading to the seeming belief that any new critical discourse on the film is unwarranted.  Fortunately, the odd burgeoning academic will come along and see a work through a new and necessary lens affording an astute reading or reconsideration upon a seemingly beaten down text, the late Alexander Doty certainly did so with The Wizard of Oz.  A film like Seven Brides for Seven Brothers, while nowhere near as prolific as Singin' in the Rain does warrant a reconsideration as it exists in an unusual contrast to its other colorful music counterparts, so much so that to consider it as a narrative wherein sexuality and gender become ambiguous is not only quite plausible but seemingly the intention by some bizarre temporal extension.  Seven women and seven men may situate the narrative, but their relations are far from glaringly normative by the film's end.

Seven Brides for Seven Brothers initially focuses on the endeavors of the mountaineering Pontipee men, led by the rustic and forthright Adam (Howard Keel).  Adam travels into his local town in the hopes that like tobacco, sugar and lumber he can bargain to attain a wife.  Adam, the demise of the town is seen as a woeful, but necessary source to the town's economy and certainly not ideal for the marrying type, yet when he finds himself adoring a local girl named Milly (Jane Powell) he springs into action and proposes to her in an immediate and direct way, suggesting that were he in the East he would have been quite elaborate with the entire ordeal, but considering the wily ways of the frontier, time does not afford such patience.  Both liking Adam and accepting the brash forwardness of his offer, Milly accepts his proposal and the two get married in a rather unceremonious way, Milly immediately traveling to the outskirts of town to join Adam and his six brothers in their mountain lifestyle.  The six brothers, all named contingent on their relation to birth and a letter in the alphabet, the most unfortunate of which being Frank (Tommy Rall) whose full name is Francincense as his mother adored the fragrance from its biblical reference and could not think of a proper F name upon his release.  While Milly is, at first, frustrated and dismissive of the ways of the people in the Pontipee house, she warms to their endearing charm and realizes them in need of nothing more than a considerable amount of social etiquette training and mannerisms.  While it is a hard won battle, Milly is eventually able to instill considerable manners into the men of the Pontipee family all culminating in their acrobatic and poised dancing during a housebuilding party, doubled by their patience when jealous men of the town attack them in the process.  While they must eventually resort to self defense against the bombardments of physical attacks the brothers do learn manners and begin seeking brides.  Although their kidnapping ways are highly problematic they do attain the adoration of a group of women and eventually marry finding happiness and companionship in the film's closing moments.

I mention that this film is a bit subversive, even if accidentally so, in the way it handles gendered relationships.  Assumedly the Pontipee family is a group of men, led by Adam, who are attempting to look over land that their late parents left them.  However, it is not entirely clear who these parents were, nor that they ever existed in the first place.  What is indeed clear though is the close knit relationship that emerges between Adam and his supposed brothers, one that takes on a clear, albeit non-sexual, homosocial bond.  The Pontipee boys with their scruff and constant bickering, paired with physical attacks upon one another is textbook replication of male celebrations that also evoke notions of male desire to celebrate in each others' male privilege.  This privilege obviously tied to their power through a non-lack is celebrated and constantly in opposition to Milly who they initially see as a curiosity in that she is a figure attached to Adam and one that is purportedly for his conquest. The initial night involving Milly's staying and refusing to sleep with Adam, while the brothers wait incessantly is certainly a degree of such an idea. This curiosity again is not one where they all desire to bed Milly, but perhaps one where they all possess desires that cannot be enforced in a public context, the brothers are highly jovial to one another and again, with no clear lineage connecting the seven men the desire even if only passively in a homosocial context, nonetheless, becomes worth noting.  While all the men wish to find a way to talk with women and eventually become married, this hesitation and they inability to communicate with the opposite sex take on a layer of sexual confusion and detachment from a heteronormative expectation, one that is physically attacked by the men of the town who see their presence as threatening.  The fact that the narrative pushes towards an idea of marriage in the closing moments is tenuous at best, as each brother involved must become married only at the encroachment of the patriarchal figure, just as the women must continually accept such advances even if the men are only doing so in the most performative of contexts.

Key Scene:  The ballet/tap dancing on the strips of lumber sequence!

This film is as feel good and simple as they come, but also very much a rental and nothing more.